Sunday, August 1, 2010

Maria Clara on Stamps

María Clara, whose full name is María Clara de los Santos, is the mestiza heroine in Noli Me Tangere, a novel by José Rizal, the national hero of the Republic of the Philippines. Maria Clara is the childhood sweetheart and fiancée of Noli Me Tangere's hero, Juan Crisóstomo Ibarra y Magsalin, the son of Don Rafael Ibarra. Although raised as Santiago "Kapitan Tiyago" de los Santos’s daughter, Maria Clara is the illegitimate offspring of Father Dámaso, a Spanish friar, and Doña Pía Alba. Doña Alba is the wife of Kapitan Tiyago, who are both native Filipinos.

Father Damaso (also known as Padre Damaso) is known to Maria Clara as a godfather. Maria Clara never met her mother because Doña Alba died during the delivery of her daughter. She grew under the guidance and supervision of Tía Isabél, Kapitan Tiyago's cousin. While her boyfriend Crisostomo Ibarra was travelling in Europe, Kapitan Tiyago sent her to the Beaterio de Santa Clara, a convent where she developed femininity under religion. Later in the novel, Maria Clara discovers the truth that Father Damaso is her biological father.

In the novel, Maria Clara is regarded as the most beautiful and widely celebrated lady in the town of San Diego. Maria Clara, being religious, the epitome of virtue, “demure and self-effacing” and endowed with beauty, grace, and charm, was promoted by Rizal as the “ideal image” of a Filipino woman who deserves to be placed on the “pedestal of male honor”. In Chapter 5 of Noli Me Tangere, Maria Clara and her traits were further described by Rizal as an “Oriental decoration” with “downcast” eyes and a “pure soul”.

The stamp above of Maria Clara was issued on 1952.

Eraño Manalo on Stamps

On April 23, 2010, The Philippine Postal Corporation issued a stamp of Eraño G. Manalo, Executive Minister of the Iglesia Ni Cristo (INC). It is classified as a “Special” kind of issue with a denomination of P 7.00 and quantity of 100,000 pieces.

Eraño de Guzman Manalo (January 2, 1925 – August 31, 2009), who is also known as Ka Erdy, was the second Executive Minister of the Iglesia ni Cristo, serving from 1963 until 2009. He took over the administration of the church after the death of his father, Felix Manalo, in 1963. He was instrumental in the propagation and expansion of the church internationally. He previously held office as the General Treasurer of the church, and as a District Minister of Manila.

He was the fifth child of Felix Y. Manalo and Honorata de Guzman. His name came from the word "New Era" which his father described as a "New Christian Era" when the Iglesia ni Cristo was established. On January 17, 1955, Ka Erdy married Christina Villanueva with who he has six children- Eduardo, Felix Nathaniel, Marco Eraño, Lolita, Erlinda and Liberty.

Manalo passed away on August 31, 2009 at the age of 84.

"La Parisienne"

Upon his becoming king in 1830, Louis Philippe, Duc d'Orléans (the "citizen-king") asked Casimir Delavigne to write a new anthem, to replace the popular "La Marseillaise" used by the republicans. "La Parisienne" (The Parisian) was the result and was the official anthem during Louis Philippe's reign. The music was composed by Francois Auber. The anthem was in use from 1830 to 1848.

Daniel François Esprit Auber (29 January 1782 – 12/13 May 1871) was a French composer.

The son of a Paris print-seller, Auber was born in Caen in Normandy. Though his father expected him to continue in the print-selling business, he also allowed his son to learn how to play several musical instruments. His first teacher was the Tirolean composer, Josef Alois Ladurner (1769 – 1851). At the age of 20 Auber was sent to London for business training, but he was obliged to leave England in 1804 when the Treaty of Amiens was breached in 1804.

In 1813 the unfavourable reception of his one-act debut opera Le Séjour militaire put an end for some years to his attempts as composer. But his failure in business, and the death of his father in 1819, compelled him once more to turn to music. He produced another opera, Le Testament et les billets-doux (1819), which was no better received than the former. But he persevered, and the next year was rewarded by the complete success of La Bergère châtelaine, an opera in three acts.

This was the first in a long series of brilliant successes. In 1822 began his long association with librettist Eugène Scribe. Their first opera, Leicester, shows evidence of the influence of Gioacchino Rossini in its musical style. Auber soon developed his own voice, however: light, vivacious, graceful, and melodious--characteristically French. Le Maçon (1825) was his first major triumph, staying in the repertory until the 20th century, with 525 performances at the Opéra-Comique alone.

Auber achieved another triumph in La Muette de Portici, also known as Masaniello after its hero. Produced in Paris in 1828, it rapidly became a European favorite, and the foundation work of a new genre, grand opera, that was consolidated by Rossini's Guillaume Tell the following year. Its characteristic features are a private drama staged in the context of a significant historical event in which the chorus is dramatically engaged as a representative of the people, varied and piquant musical textures, grandiloquent marches, spectacular scenic effects and a statutory ballet. The duet from La Muette, Amour sacré de la patrie (meaning "Sacred Love of the Homeland"), was welcomed as a new Marseillaise; its performance at Brussels on 25 August 1830, in which Adolphe Nourrit sang the leading tenor role, engendered a riot that became the signal for the Belgian Revolution that drove out the Dutch. La Muette broke ground also in its use of a ballerina in a leading role (the eponymous mute), and includes long passages of mime music.

Official and other dignities testified to the public appreciation of Auber's works. In 1829 he was elected a member of the Institute. Fra Diavolo,which premiered on 28 January 1830, was his most successful opera. That same year, 1830, he was named director of the court concerts. Next year, on 20 June, 1831, he had another big success, with Le Philtre,starring the great tenor, Adolphe Nourrit. The libretto was translated into Italian and set by Donizetti as L'elisir d'amore, one of the most successful comic operas of all time.

Two years later, on 27 February 1833, Gustave III, his second grand opera, also triumphed and stayed in the repertory for years. The libretto was to be used twice more, first by Saverio Mercadante for Il reggente, with the action transferred to Scotland, and, next by Giuseppe Verdi, as Un ballo in maschera. He enjoyed several more successes, all at the Opéra-Comique. These were Le Cheval de bronze (1835), L'Ambassadrice (1836), Le Domino noir (1837), Les Diamants de la couronne (1841) and La part du diable (1843).

In the meantime, in 1842, at the wish of King Louis Philippe, he succeeded Cherubini as director of the Conservatoire. Auber was also a member of the Legion of Honour from 1825, and attained the rank of commander in 1847. That year also saw the premiere of Haydée, another opéra comique, even though it was on a serious subject. The tenor lead in Haydée was sung by the same Gustave Roger who, two years later, created the title role in Meyerbeer's Le Prophète at the Opéra. Napoleon III made Auber his Imperial Maître de Chapelle in 1857.

In his later years, Auber's output slowed down considerably. The 1850s were marked by Manon Lescaut, an opéra comique with a tragic end (1856), and revisions of Le Cheval de bronze and Fra Diavolo (both 1857). He had one major success in the 1860s: Le Premier Jour de bonheur (Opéra comique, 1868). Despite his slowdown in composing, he remained a well-loved figure, known for witty sayings and personal generosity. He survived the German siege of Paris in 1870-71, but died during the upheaval of the Paris Commune on 12 or 13 May 1871.

Next: French anthem in use (1848-1852)

The maximum card above was issued on March 6, 1971, Auber's 100th death anniversary.

"Le Chant du Départ" (Song of Departure)

Upon becoming the head of the French government in 1799, Napoleon abolished "La Marseillaise" as the national anthem (possibly because it was a relic of the revolution, possibly because Napoleon did not like the author Rouget de Lisle), and another song, which was also popular during the revolution, "Le Chant du Départ" (Song of Departure) came to be used as the national anthem of the time.

Originally titled "Hymn de la Liberté" (Hymn of Freedom), but given its new title by Robspierre, is an epic tableau consisting of seven verses, each one sung by a different character: a wife, a mother, children, warriors, old men, etc. The words were written by Marie-Joseph Chénier and the music composed by Étienne Méhul, the most important opera composer in France during the Revolution. He was also the first composer to be called a "Romantic". The anthem was in use from 1799 to1815.

Despite it no longer being the official anthem of France, the song is still popular with the military fo France today. Valéry Giscard d'Estaing used it as his campaign song when he was campaigning for French President in 1974, and, as president, would often have troops play the song.

Next: French anthem in use (1815-1830)

The first day cover above features Étienne Méhul, anthem composer, issued on May 25, 1963.

Music Philately- Headphones on Stamps

Headphones area pair of small loudspeakers, or less commonly a single speaker, with a way of holding them close to a user's ears and a means of connecting them to a signal source such as an audio amplifier, radio or CD player. They are also known as stereo phones, headsets or, colloquially cans. The in-ear versions are known as earphones or ear buds. In the context of telecommunication, the term headset is used to describe a combination of headphone and microphone used for two-way communication, for example with a telephone.

The telephone earpiece was common around the beginning of the 20th century. Headphones developed from the earpiece. Sensitive headphones were the only way to listen to audio signals before amplifiers were developed. Very sensitive headphones such as those manufactured by Brandes around 1919 were commonly used for early radio work. These early headphones used moving iron drivers, either single ended or balanced armature. The requirement for high sensitivity meant no damping was used, thus the sound quality was crude. They also had very poor comfort compared to modern types, usually having no padding and too often having excessive clamping force to the head. Their impedance varied; headphones used in telegraph and telephone work had an impedance of 75 ohms. Those used with early wireless radio had to be more sensitive and were made with more turns of finer wire; impedance of 1,000 to 2,000 ohms was common, which suited both crystal sets and triode receivers.

In early powered radios, the headphone was part of the vacuum tube's plate circuit and had dangerous voltages on it. It was normally connected directly to the positive high voltage battery terminal, and the other battery terminal was securely earthed. The use of bare electrical connections meant that users could be shocked if they touched the bare headphone connections while adjusting an uncomfortable headset.
Headphones can be used both with fixed equipment such as CD or DVD players, home theater, personal computers and with portable devices (e.g. digital audio player/mp3 player, mobile phone, etc.). Cordless headphones are not connected via a wire, receiving a radio or infrared signal encoded using a radio or infrared transmission link, like FM, Bluetooth or Wi-Fi. These are actually made of powered receiver systems of which the headphone is only a component, these types of cordless headphones are being used more frequently with events such as a silent disco or Silent Gig.

In the professional audio sector headphones are used in live situations by disc jockeys with a DJ mixer and sound engineers for monitoring signal sources. In radio studios, DJs use a pair of headphones when talking to the microphone while the speakers are turned off, to eliminate acoustic feedback and monitor their own voice. In studio recordings, musicians and singers use headphones to play along to a backing track. In the military, audio signals of many varieties are monitored using headphones.

Wired headphones are attached to an audio source. The most common connection standards are 6.35mm (¼″) and 3.5mm TRS connectors and sockets. The larger 6.35mm connector tending to be found on fixed location home or professional equipment. Sony introduced the smaller, and now widely used, 3.5mm "minijack" stereo connector in 1979, adapting the older monophonic 3.5mm connector for use with its Walkman portable stereo tape player and the 3.5mm connector remains the common connector for portable application today. Adapters are available for converting between 6.35mm and 3.5mm devices.

Dr. Jose Rizal on Stamps

José Protasio Rizal Mercado y Alonso Realonda (June 19, 1861 – December 30, 1896), was a Filipino polymath, nationalist and the most prominent advocate for reforms in the Philippines during the Spanish colonial era. He is the country's national hero and the anniversary of Rizal's death is commemorated as a Philippine holiday called Rizal Day. Rizal's 1896 military trial and execution made him a martyr of the Philippine Revolution.

The seventh of eleven children born to a wealthy family in the town of Calamba, Laguna, Rizal attended the Ateneo Municipal de Manila, earning a Bachelor of Arts. He enrolled in Medicine and Philosophy and Letters at the University of Santo Tomas and then traveled alone to Madrid, Spain, where he continued his studies at the Universidad Central de Madrid, earning the degree of Licentiate in Medicine.

He attended the University of Paris and earned a second doctorate at the University of Heidelberg. Rizal was a polyglot conversant in at least ten languages. He was a prolific poet, essayist, diarist, correspondent, and novelist whose most famous works were his two novels, Noli me Tangere and El Filibusterismo. These are social commentaries on the Philippines that formed the nucleus of literature that inspired dissent among peaceful reformists and spurred the militancy of armed revolutionaries from the Spanish colonial authorities.

Marcela Agoncillo on Stamps

Marcela Mariño de Agoncillo (June 24, 1860 – May 30, 1946), also simply known as Marcela Agoncillo, was a Filipina renowned in Philippine history as the principal seamstress of the first and official flag of the Philippines, gaining her the title of Mother of the Philippine Flag.

Agoncillo was a daughter of a rich family in her hometown of Taal, Batangas. Finishing her studies at Sta. Catalina College, she acquired her learning in music and feminine crafts. At the age of 30, Agoncillo married Filipino lawyer and jurist Don Felipe Agoncillo and bore him six children. Her marriage led to her important role in Philippine history. When her husband was exiled to Hong Kong during the outbreak of the Philippine Revolution, Agoncillo and the rest of the family joined him and temporarily resided there to avoid the anti-Filipino hostility of some foreign countries. While in Hong Kong, General Emilio Aguinaldo requested her to sew a flag that would represent their country. Agoncillo, her eldest daughter and a friend manually sewed the flag in accordance with General Aguinaldo's design which later became the official flag of the Philippines.

While the flag itself is the perpetual legacy of Agoncillo, she is also commemorated through museums and monuments like the marker in Hong Kong (where her family temporarily sojourned), at her ancestral home in Taal, Batangas which has been turned into a museum, in paintings by notable painters as well as through other visual arts.

Agoncillo was born on June 24, 1860 in Taal, Batangas, Philippines to Francisco Mariño and Eugenia Coronel. She grew up in their ancestral house in Batangas built in the 1770s by her grandfather, Andres Marino. As a daughter of a rich and religious family, Agoncillo was referred to in their town as Roselang Hubog which means "a virgin enthroned in the town church". Stories told in the area related that people kept waiting patiently by the church patio for her appearance in the morning to attend mass accompanied either by a maid or an elder relative.

She was sent to a convent after her education in Manila. The convent she was studying in was the Sta. Catalina College of the Dominican nuns, an exclusive school for girls, established in the Walled City of Intramuros where she finished her elementary and secondary education. In college, she learned Spanish, music, the feminine crafts and social graces. She spent her girlhood partly in their hometown and partly in the convent. Accordingly, Agoncillo was skilled in needlework.

Agoncillo and her daughters stayed in Hong Kong from 1895 to 1906. She took care of their house, which became an asylum. Their funds had run out because of the heavy expenses incurred by Don Felipe for his diplomatic activities in France and in the United States. She once had to sell the children's pinafores[16] and their jewels[10] to support her family and to pay for their voyage back to Manila. The other money was also used to help boost the revolutionary funds. Their support for the revolution made them an impoverished family; however, they gained it back when Don Felipe returned to his profession.

After the fall of the first Philippine Republic and the establishment of the American regime, Agoncillo and her family ended their exile and went back to Manila as soon as they were fetched by Don Felipe after his diplomatic activities abroad had ended. The Agoncillos settled in their family house in Malate. After the death of Don Felipe, Agoncillo's remaining family suffered from starvation due to their meager supply of food, water and other needs. The Japanese conquerors also contributed to their anguish during the period of the Japanese invasion. Taking this all in stride, Marcela remained pragmatic and a source of inspiration. After their house was incinerated during the Japanese occupation, all she said to her remaining daughters was "We will then have to go to Taal."

Though she endured the 1945 Battle of Manila, the health of Agoncillo, who was alternatively called "Doña Marcela" and "Lola Celay" during her old age, was steadily deteriorating. She continued to mourn her deceased husband to such an extent that her daughters found it necessary to hide all his remaining photographs. On May 30, 1946, she quietly died in Manila at the age of 86. Her mortal remains were brought from Taal to Manila and interred alongside her husband in the Catholic cemetery of La Loma according to the wishes of her last will.

The stamp above was issued in 1973.

Norberto Romualdez Sr.on Stamps

Norberto Romuáldez y López (June 6, 1875 - November 4, 1941) (often referred to as Norberto Romuáldez, Sr. to distinguish him from his son with the same name) was a Philippine writer, politician, jurist and statesman. He was the first Romuáldez to attain national prominence, and is deemed the "Father of the Law on the National Language". He was the uncle of Imelda Marcos, the daughter of his youngest brother Vicente Orestes.

Romuáldez grew up in Leyte to miguel romualdez and first achieved status as a writer in the Waray-Waray language. His first Waray zarzuela was An Pagtabang ni San Miguel (The Aid of Saint Michael).

In 1908, Romuáldez wrote Bisayan Grammar and Notes on Bisayan Rhetoric and Poetic and Filipino Dialectology, a treatise on the grammar of the Waray-Waray language. The following year (1909) he founded the Sanghiran san Binisaya ha Samar ug Leyte (Academy of the Visayan Language of Samar and Leyte) for the purpose of promoting and intellectualizing Waray-Waray. Romuáldez was also fluent in other languages like Spanish, English, and Cebuano.

Romuáldez served as an Associate Justice of the Philippine Supreme Court during the American Period. He was also a participant in the 1934-1935 Constitutional Convention which resulted in the 1935 Constitution for the Philippine Commonwealth. Romuáldez died in 1941 after an undisclosed illness.

The stamp was issued in 1975.

Lope K. Santos on Stamps

Lope K. Santos (September 25, 1879 – May 1, 1963) was a Tagalog language writer from the Philippines. Aside from being a writer, he was also a lawyer, politician, critic, labor leader and considered as "Father of the Philippine National Language and Grammar". He was a Freemason.

Santos was born in Pasig, Rizal, Philippines (now a part of Metro Manila) - as Lope C. Santos - to Ladislao Santos and Victoria Canseco, both natives of Rizal province. He used Kanseko instead of Canseco for his middle name to show his nationalism. During his time, the letter C had begun falling out of use in favor of the letter K in the Tagalog alphabet. Santos studied at Escuela Normal Superior de Maestros (Normal Superior School of Teachers) and Escuela de Derecho (Law School); and got his Bachelor of Arts degree in Colegio Filipino (Filipino College). He became an expert in dupluhan, a popular poetical debate competition in his time, which can be compared to balagtasan, a similar contest but with shorter discourse.

In 1900, he served as editor on publications written in Tagalog, such as Muling Pagsilang (Rebirth) and Sampaguita, which he founded. Through Philippine President Manuel L. Quezon, he was appointed as director of the Surian ng Wikang Pambansa (National Language Institute). Santos became governor of Rizal province from 1910 to 1913, and governor of Nueva Vizcaya from 1918 to 1920. During the 5th Philippine Legislature, he also served as Senator in the Twelfth District under the Nacionalista Party.

In February 10, 1963, Santos married Simeona Salazar and they had 5 children. He had an operation for his liver disease but later died. Santos' last request on his deathbed was to make Tagalog a National Language of the Philippines.

The stamp was issued in 1963.

Rafael Palma on Stamps

Rafael Palma (24 October 1874 – 24 May 1939) was a Filipino politician, newspaperman and mason. He wrote for the newspapers La Independencia, El Nuevo Dia, and La Renacimiento.

Palma was born on 24 October 1874 in Tondo, Manila. He attended public schools in Tondo for his elementary and secondary education and went to Ateneo de Manila for college. He also earned a degree in Law from the University of Santo Tomas.

He started working for La Independencia after the death of Antonio Luna as an editor under the pen name "Dapit Hapon." He later studied law while keeping his post as the editor of El Renacimiento, the most influential newspaper in Manila during the Spanish colonial period. He was elected as an assemblyman and later as a senator in 1916.

He became the first Filipino president of the University of the Philippines and held the post for a decade. In 1933, Manuel Quezon threatened to cut UP's appropriation due to Palma's championing of the Hare-Hawes-Cutting Act. This led to Palma's resignation as UP president. He ran once again for the Senate but was defeated by Juan Sumulong. He was later appointed by Manuel Quezon as chairman of the National Board of Education.

In 1907, Palma was initiated as a mason in Bagong Buhay Lodge No. 17 and was passed and raised in the same lodge in 1908. Later, he affiliated with Sinukuan Lodge No. 16 where he became the Master in 1915. In the Scottish Rite of Freemasonry, Palma was a member of Lakandula Lodge of Perfection, Wise Master of the Chapter of Rose Croix, Malcampo Council, Knight of Kadosh and Rizal Consistory. He became a Grand Master of Masons in the Philippines in 1920 and was elected Knight Commander of the Court a year later.

The stamp was issued in 1974.

Pio Valenzuela on Stamps

Pío Valenzuela (July 11, 1869-April 6, 1956) was a Filipino physician and patriot who was among the leaders of the Katipunan that started the Philippine Revolution against Spain. Valenzuela City in northern Metro Manila was named after him.

He wrote his memoirs of the Philippine Revolution in the 1920s, but historians have since been wary of his autobiography because of some inconsistencies in his version of events, particularly about his meeting with José Rizal in Dapitan in 1896. Valenzuela was the first mayor (American regime) of municipality of Polo (now Valenzuela City) from 1899-1900 before he became the governor of Bulacan province from 1921-1925.

Valenzuela was born in Polo, Bulacan (Now Barangay Polo, Valenzuela City) to Francisco Valenzuela and Lorenza Alejandrino, who both came from wealthy families. After he was tutored at home, he was brought to Manila to study at Colegio de San Juan de Letran. In 1888, he enrolled at University of Santo Tomas and finished his Licenciado en Medicina in 1895. He practices his profession in Manila and Bulacan.

In July 1892, when he was a medical student and the Katipunan was barely a week old, he joined this secret organization. He became a close friend of its founder, Andrés Bonifacio, and was godfather to the Supremo’s and Gregoria de Jesús’s first child. After their house burned down, Bonifacio and his family lived with Valenzuela in the latter’s house.

He was elected fiscal of the secret society in December 1895. He was inducted together with the other elected officials at Bonifacio's home on New Year's Day in 1896. Shortly after his induction, Valenzuela moved to San Nicolas district in Manila so he could supervise the publication of the secret society's official organ. Valenzuela claimed in his memoirs that he was supposed to be the editor of the publication but Emilio Jacinto would eventually be the one to supervise its printing.
Valenzuela said he was the one who suggested the name Kalayaan (Freedom) for the publication. To mislead the Spanish authorities, he also suggested that they place the name of Marcelo H. del Pilar as editor and Yokohama, Japan as the place of publication.

Kalayaan's first number, dated January 18, 1896, came out in March 1896 and consisted of a thousand copies which was distributed to Katipunan members all over the country. However, the publication only came out with one more issue because the Katipunan had already been uncovered by the Spanish authorities. He considered the publication of Kalayaan as the most important accomplishment of the secret chamber of the Katipunan, which he claimed consisted of himself, Bonifacio and Jacinto.

In a meeting of the secret chamber in July 1896, they decided to assassinate the Spanish Augustinian friar who uncovered the Katipunan to the authorities, but they failed to accomplish the mission. Valenzuela also claimed that after the discovery of the Katipunan, he and Bonifacio distributed letters implicating wealthy Filipinos, who refused to extend financial assistance to the Katipunan.

He was a member of the committee that was tasked to smuggle arms for the Katipunan from Japan. He was also with Bonifacio, Jacinto and Procopio Bonifacio when they organized the Katipunan council in Cavite. At the secret general meeting called by Bonifacio on the night of May 1, 1896 at Barrio Ugong in Pasig, Valenzuela presented to the body a proposal to solicit contributions to buy arms and munitions from Japan. The proposal was approved on condition that it first be approved by José Rizal, who was in exile in Dapitan in Mindanao.

Valenzuela was tasked to discuss the matter with Rizal and he left for Dapitan on June 15, 1896. However, Rizal told him that the revolution should not be started until sufficient arms had been secured and the support of the wealthy Filipinos had been won over. When the Katipunan was discovered, he fled to Balintawak on August 20, 1896, but he later availed of an amnesty that the Spanish colonial government offered and he surrendered on September 1, 1896. He was deported to Spain where he was tried and imprisoned in Madrid. He was later transferred to Málaga, Barcelona and then to a Spanish outpost in Africa. He was incarcerated for about two years.

He returned to the Philippines in April 1899. In Manila, he was denounced to the American Military authorities as a radical propagandist and once more imprisoned up September of the same year. To suppress aggressive leadership upon his release, he was made municipal president of Polo. From 1902 to 1919, he served as president of the military division of his district. From 1919 to 1925, he served the people of Bulacan for two terms as provincial executive. As governor, he was uncompromising against graft and corruption in the government.

After he retired from politics, he wrote his memoirs on the revolutionary days. He also practiced his medical profession, but only for philanthropic purposes. He was married to Marciana Castro by whom he had seven children. Early in the morning of April 6, 1956, he died in his hometown.

The stamp above was issued in 1974.

Josefa Llanes Escoda on Stamps

Josefa Llanes Escoda (September 20, 1898–c. January 6, 1945) was a well-known Filipino advocate of women's right of suffrage and founder of the Girl Scouts of the Philippines.

Escoda was born in Dingras, Ilocos Norte. She was the eldest of the seven children of Mercedes Madamba and Gabriel Llanes. She was valedictorian in grade school and salutatorian in high school in Ilocos Norte. She went to Philippine Normal School in Manila to earn her teaching degree, and graduated with honors in 1919. While working as a teacher, she earned a high school teachers certificate from the University of the Philippines in 1922.

After obtaining her teacher's certificate, she became a social worker for the Philippine Chapter of the American Red Cross (the Philippines was a colony of the United States at the time). The Red Cross granted her a scholarship to the United States, where she earned a masteral degree in Sociology.

During her first trip to the United States, while she was at the Women's International League for Peace (1925), she met Antonio Escoda, a reporter from the Philippine Press Bureau whom she later married. They had two children, Maria Theresa, and Antonio. Also in 1925, she received a Master's Degree in Social Work from Columbia University.

She returned to the United States again in 1933 to undergo training in Girl Scouting sponsored by the Boy Scouts of the Philippines. Afterwards, she returned to the Philippines to train young women to become Girl Scout leaders, then proceeded to organize the Girl Scouts of the Philippines. On May 26, 1940, President Manuel L. Quezon signed the charter of the Girl Scouts of the Philippines. Josefa became the group's first National Executive.

During World War II, Japanese forces invaded the Philippines. Escoda's husband was arrested in June 1944, and she was also arrested two months later, on August 27. She was imprisoned in Fort Santiago, the same prison as her husband, Colonel Antonio Escoda, who was executed in 1944, along with General Vicente Lim, who was imprisoned with him. She was last seen on January 6, 1945. She was then evidently taken and held in one of the buildings of Far Eastern University occupied by the Japanese. It is presumed that she was executed and buried in an unmarked grave in the La Loma Cemetery which Japanese forces used as an execution and burial ground for thousands of Filipinos who resisted the occupation.

The stamp above was issued on 1973.